On writing: What I could write and why I don’t.

For as long as I can remember, I could write. And not just write, but write well.

When I decided to write books for publication, I surprised some folks.

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“Do you really want to be known as something eone who writes about sexual abuse?” (A pastor asked me that one.)

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“Why can’t you write stories like ___(insert favorite Christian romance genre writer here)___.” (A relative asked me that.)

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I’ve fielded countless other similar questions since then. Still, my novels (with all gratefulness and glory to Him) sell well enough that I have a fourth one coming out in 2018, and a re-release of the said sexual abuse story in less than two months, September 1 to be exact.

The people who asked those questions above were right. Kind of. To be sure, my novels are meant to entertain. Each has threads of romance, intrigue, and even a little mystery in them. But those things aren’t ultimately what propels the characters, or me to write them.

I’m well aware that I don’t write what I “should” write–at least not in the eyes of others. I write the stories I argue with God about until I’m 100% certain that’s what He wants me to write. I write as a reluctant introvert and as someone who could write genre romance or Hallmark-esque stories, but I’m not called to write those. Some writers are, and that’s spectacular for them. Truly. Readers want and need and buy those books. They sell well. But whenever I’ve tried to write something more like so-and-so or less personally honest or less edgy or whatever descriptives/labels you’d like to use, I just can’t. My mind goes blank. Either that, or what comes out is a linguistically shameful blob of nonsense. (Just ask my beloved editors.)

Nevertheless, if a lifetime of Bible stories have taught me anything, it’s this: Most people won’t understand the work of someone who is listening to or following the Lord.

That doesn’t stop me from struggling with what I feel called to write. It’s downright scary to put stories out there I know are going to ruffle some feathers.

Gratefully, what I write and why made a little more sense to me when my pastor spoke this weekend about Proverbs 24:10-12. Here it is in The Message version:

“If you fall to pieces in a crisis,
there wasn’t much to you in the first place.
Rescue the perishing;
don’t hesitate to step in and help.
If you say, “Hey, that’s none of my business,”
will that get you off the hook?
Someone is watching you closely, you know—
Someone not impressed with weak excuses.”

 

See, I was perishing once. Still am, if I’m honest. Back when I wrote my first novel, How Sweet the Sound, I was perishing under the weight of having been sexually abused for over 10 years as a child and I had questions…BIG questions…for a God I grew up believing could stop such evil, and yet it had happened to me. I learned there were hundreds of thousands of others who had suffered the same way, so I couldn’t say sexual abuse wasn’t any of my business. Sexual abuse was all about my business. And when I argued with God about why it all happened, well…

How Sweet the Sound was born.

How Sweet the Sound is an unlikely novel about an unlikely family in Southern Alabama torn apart by the same fate I suffered. I wrote and wrote and re-wrote and re-wrote, until not only did I have a book about it, but I had a book of hope. And that’s the key to my stories right there.

I wrote a book of hard and a book of hope.

Whether or not it ever makes a best-seller list makes no difference, especially in light of Proverbs 24:10-12.

What makes a difference are the tens of hundreds of notes and handshakes and nods from others who’ve been sexually abused and say to me, “Me too. Thank you.”

Me too.

Thank you.

What they thank me for is not a book as much as for the hope the characters in that story found in the midst of their perishing circumstances.

Each one of my books is like that. How Sweet the Sound is about not turning my head to and finding hope in the midst of sexual abuse. Then Sings My Soul is about not turning my head to the plight of the aging and elderly. Lead Me Home is about not turning my head to the plight of small churches and small communities and overlooked people in our midst. And my fourth book (title TBD), releasing in 2018, is about not turning my head to the plight of the unborn, the plight of birth mothers, and the plight of those in the midst of the opiod epidemic that’s happening right smack in the middle of each of our back yards.

The sexually abused, the aging, small folks, and the unborn and birth mothers…all of them have two very real things in common:

1) People turn their heads to them.

2) They’re all desperate for hope in the midst of perishing situations.

Because when you’ve got nothing, hope means everything.

(((which just might be a direct quote from my upcoming 2018 novel)))

Could there be any greater reason to write–or to read, for that matter–than that?

Hope.

Hope in the midst of struggle. In the midst of terror. In the midst of grief. In the midst of abuse. In the midst of even death.

If one person picks up one of my books and finds that, well then I’ve done my job.

Recently I finished reading Steinbeck’s The Grapes of Wrath. (He was a writer who, in his time was often misunderstood and ridiculed and chastised. I’m smitten!) So many things moved me about that story, in particular the parallels between the hopelessness of the dust bowl era and migrants searching for survival in California, and the hopelessness of America’s current small towns and the poor and marginalized within them. These words in particular brought me to tears (and do again even as I type them):

“Where does courage come from? Where does the terrible faith come from?…The people in flight from the terror behind–strange things happen to them, some bitterly cruel and some so beautiful that the faith is refired forever.” ~John Steinbeck

I’ve seen a lot of bitter cruelty first hand, whether personally, or in the eyes of friends in Ukraine where abortion is seen as simple birth control, or on the faces of an aging hospital patient who never has visitors, or at the bedside or graveside of someone riddled by the effects of an opiate addiction.

Some may say my faith is terrible, and in many ways I’m sure is. I doubt. I wrestle. I sin. And I sin again. I have often prayed the prayer, “Oh Lord, help me overcome my unbelief.”

But in and because of all of that, my faith is refired forever.

The perishing are my business.

Therefore my writing will never be off the hook.

Someone’s watching, after all.

Someone’s watching.

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Stay tuned for details about my novel, How Sweet the Sound, releasing September 1 with a brand new cover and a chapter from my brand new 2018 novel.

Also, Lead Me Home is on sale for e-readers across all your favorite platforms. Click here for options: http://ebookdeals.net/

 

They nailed him up.

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They nailed him up at nine o’clock in the morning. The charge against him—the king of the Jews—was printed on a poster. Along with him, they crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”

The high priests, along with the religion scholars, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—but he can’t save himself! Messiah, is he? King of Israel? Then let him climb down from that cross. We’ll all become believers then!” Even the men crucified alongside him joined in the mockery.

 At noon the sky became extremely dark. The darkness lasted three hours. At three o’clock, Jesus groaned out of the depths, crying loudly, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”

 Some of the bystanders who heard him said, “Listen, he’s calling for Elijah.” Someone ran off, soaked a sponge in sour wine, put it on a stick, and gave it to him to drink, saying, “Let’s see if Elijah comes to take him down.”

 But Jesus, with a loud cry, gave his last breath. At that moment the Temple curtain ripped right down the middle. When the Roman captain standing guard in front of him saw that he had quit breathing, he said, “This has to be the Son of God!”

The Gospel of Mark, 15:25-41 (TMV)

You keep using that word…

You know the meme. (If you don’t, go watch The Princess Bride. Immediately.)


The word in question is Hosanna.

Folks all across the world are singing it this Palm Sunday morning, just as the people in Jerusalem were 2000 years ago when Jesus rode in triumphantly to Jerusalem on a donkey.

But back then, what they were shouting wasn’t a praise. 

It was a plea.

In a Palm Sunday message by John Piper, he explains:
“Our English word “hosanna” comes from a Greek word “hosanna” which comes from a Hebrew phrase hoshiya na.

And that Hebrew phrase is found one solitary place in the whole Old Testament, Psalm 118:25, where it means, ‘Save, please!’ It is a cry to God for help…’Help, save me . . . Hoshiya na!'”

If 2016 taught us anything, it’s that the whole world is crying, “Save me!”

The whole world is exhausted and broken and begging…

Save us.

Save me.

Hoshiya na.

Interesting that the remaining verses in Psalm 118 are spent praising the Lord and His name, thanking Him.

Anne Lamont writes,

Here are the two best prayers I know: ‘Help me, help me, help me,’ and ‘Thank you, thank you, thank you.’ 

Two thousand years ago, palm leaves were a war cry, of sorts. Palm branches represented victory, a claiming of triumph, of peace.

Problem was, victory didn’t come in the way the people then expected it to back then.

Victory doesn’t come for us as we expect it to today, either, does it?

The victory, the triumph, of Palm Sunday isn’t that we will be saved from our worldly and temporary troubles. The triumph is that we are saved eternally and in spite of them.

In spite of our brokenness, He heals our hearts.

In spite of our sin, He forgives us.

In spite of our loneliness, He is with us.

In spite of our distrust, He comes through.

In spite of our self-indulgence, He fills us.

In spite of our pain, He comforts us.

In spite of our ugliest, nastiest, darkest places, He makes us new.

Don’t expect horses and chariots, politicians and riches today, either. In this world, we will always have trouble.

In this world, we will always have reason to cry hoshiya na

But oh, the glory when we cry hoshiya na and He comforts and fills and befriends and heals and forgives…oh the glory when we can thank Him and praise Him and wave our palm branches of hope high, because salvation is in who He is and what He did on the cross and the fact that He is alive. Now. And forever. 

Claim that, dear friends.

Hoshiya na, indeed.


“He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not…But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” Isaiah 53:1-6